Wednesday, October 22, 2008

 

The Third Jihad is a documentary that alerts Americans to the danger radical Islam poses to the United States and to Western civilization as a whole.

The Third Jihad is a documentary that alerts Americans to the danger radical Islam poses to the United States and to Western civilization as a whole. The film spotlights radical Islam's war against liberal ideas, its violent, anti-democratic agenda as well as its human and civil rights abuses against women, blacks, homosexuals, Christians and moderate Muslims.


http://radicalislam.org/content/third-jihad


"The Third Jihad" New Movie Exposes Danger of Radical Islam The upcoming documentary movie, "The Third Jihad", will be beginning its upcoming coast to coast limited theatrical release today. This is a movie you must see to appreciate the danger we face in America from radical Islam.

http://europenews.dk/en/node/14716

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Wednesday, July 16, 2008

 

Islamic [Fascism] Extremism for Dummies.. Carter’s naivete provided Islamic extremism w/ a national flag & breeding ground for exporting Islamofascism

Islamic [Fascism] Extremism for Dummies... Carter’s naivete provided Islamic extremism with a national flag and a breeding ground for exporting Islamofascism abroad and into the 21st century http://www.humanevents.com/article.php?id=27172

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Tuesday, July 15, 2008

 

Exclusive: OPEC: A Recurring Nightmare

Exclusive: OPEC: A Recurring Nightmare

Family Security Matters, NJ - Jun 23, 2008

OPEC, acronym for The Organization of Petroleum Exporting Countries, was founded in Baghdad on September 14th, 1960, ostensibly to bargain and negotiate the sale of oil to the West by Algeria, Indonesia, Iran, Iraq, Kuwait, Libya, Nigeria, Qatar, Saudi Arabia, United Arab Emirates, and Venezuela….


They sound just like another commercial fraternal organization, but with the exception of Venezuela and a bizarre on again/off again romance with Ecuador, all member states are Muslim and the bulk of the oil reserves, estimated to be more than three quarters of the entire world’s, are located in the Arab Middle East….


Saudi Arabia and OPEC cohorts don't just hold us over a barrel of oil. They fund and control radicalized Middle East departments in major Universities …

http://www.familysecuritymatters.org/publications/id.437/pub_detail.asp




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Tuesday, June 24, 2008

 

Radical Islam’s plan for world domination

Radical Islam’s plan for world domination



Radical Islam’s plan for world domination


BY ED VITAGLIANO - AFA Journal, April 2008



In January 2002, Wall Street Journal reporter Daniel Pearl was kidnapped by Muslim radicals in Pakistan. Radical Islam PlanA few days later, the 38-year-old journalist was beheaded.

In a Wall Street Journal op-ed piece in January 2008, Judea Pearl, a UCLA computer science professor and the father of Daniel, noted the implacable nature of such Muslim radicals. Pearl said, “The shocking element in Danny’s murder was that he was killed, not for what he wrote or planned to write, but for what he represented – America, modernity, openness, pluralism, curiosity, dialogue, fairness, objectivity, freedom of inquiry, truth and respect for all people.”

Across the globe Islam appears to be mutating into a more virulent and aggressive strain, confronting the West with a radical ideology that is demanding submission to Allah – or else.



Dominance in stages

Historian Daniel Pipes, an author, columnist and founder of the Middle East Forum (
www.meforum.org), believes that the radical Islam facing the West today arose in the last century.

“In the course of the 20th century, a new form of Islam arose, one that now had great appeal and power,” he said. “Militant Islam (or Islamism – same thing) goes back to Egypt in the 1920s, when an organization called the Muslim Brethren [or Brotherhood] first emerged, though there are other strains as well, including an Iranian one, largely formulated by Ayatollah Khomeini, and a Saudi one, to which the Taliban in Afghanistan and Osama Bin Laden both belong.”

According to Clifford D. May, president of the Foundation for Defense of Democracies, a policy institute focusing on terrorism, “The Islamists stress that Islam ‘was once a winner’s religion.’” It began small and became a world power in less than 400 years. But for the last several hundred years, Muslim nations have been dominated by Western powers.

“What went wrong? To Islamists, it is an article of faith … that Muslims lost ground because they strayed from the road of righteousness, the path trod by the Prophet Muhammad and his companions,” May said. “They allowed themselves to be seduced and corrupted by the West and its vices – materialism, individualism, and lasciviousness among them.”

The only way to return Islam to world dominance is, well, for Islam to dominate the world again. According to Samir Khalil Samir, a Jesuit professor of Oriental studies at the University of Saint Joseph in Beirut, Lebanon, the Islamist plan involves three phases, which are all intended to work concurrently.

The first stage is to reform Muslim countries which have compromised with the West, to “turn Muslim countries into Islamic states governed by sharia [Islamic] law.”

Next, Samir said, is the intention to “Islamize Christians living in Muslim countries. This is happening wherever there are radical Muslims, in Pakistan, Bangladesh, Egypt, Iraq. … We saw this happen in Iraq in the past year, where some neighborhoods in Baghdad have become micro-caliphates in which Christians are told to convert to Islam or pay the Jizya (protection money), and accept second-class status.”

Finally comes “the conversion of Europe. … This is carried out first and foremost by working with young, European-born Muslims through imams teaching radical ideologies in mosques, prisons, bookstores.” Such teachings go hand-in-hand with strident critiques of decadent Western culture.



The Islamist ‘strong narrative’

This explanation of Islam’s troubles and the plan for its return to past glory is, according to May, the “strong narrative” that attracts new recruits to the cause. It is similar, he believes, to the “narrative” used by Adolph Hitler to gain support from the German people for his own goals. Just as Hitler blamed the Jews and others for the problems of the nation, so Islamists blame Jews and corrupt Western ideals for the problems of the Ummah, the worldwide Muslim community.

Part of the appeal of this movement for Muslims is that Islamofascists declare themselves to be the true heirs of the message of the Prophet Muhammad.

“Today jihadists are making recruits among peaceful Muslims worldwide by appealing to the teachings of the Quran and Muhammad, and on that basis portraying themselves as the exponents of ‘pure Islam,’” said Robert Spencer, director of Jihad Watch and author of Religion of Peace? Why Christianity Is and Islam Isn’t. “They claim they have rediscovered, as a popular jihadist pamphlet termed it, ‘the forgotten obligation’ of jihad.”

Jihad is an Arabic word meaning “struggle,” and can refer to either the internal struggle against unrighteousness or the external struggle against unbelievers – including “holy war.”

British jihadist Sheikh Abu Hamza al-Masri, currently in prison, summarized the goal of this holy war: “Allah is the only one that must be worshipped on Earth, and the only way to guarantee this is to control all the land masses, air, and sea and give Islam the proper channel to be heard by the people.”

Spencer said the West had better take note of what is happening throughout the Muslim world. “We fool ourselves when we imagine that the problem is a localized ‘Islamic fundamentalism,’ a ‘hijacking’ of an originally peaceful religion, such that the great majority of its adherents not only do not participate in religiously sanctioned violence, but also actively disapprove of it on grounds derived from the religion itself. In reality, active jihadists, while a minority among Muslims, base their actions in Islamic theology and are in the ascendancy throughout the Islamic world.”



Can the West defend itself?

Many in the West have misunderstood Islamist anger, believing that older theories about social unrest – often involving root causes such as poverty or alienation – hold the key to peace with Muslim radicals.

“From the ayatollahs to the freelance jihadists, there are, in the end, no ‘root causes’ – or not ones that can be negotiated by troop withdrawals from Iraq or the flag-raising ceremony for a Palestinian state,” said Mark Steyn in his book, America Alone: The End of the World As We Know It.

Time and again, radical Muslims make it clear that this holy war is not an attempt to correct social inequalities. For example, after jihadists blew up a French oil tanker off Yemen in 2002, Steyn insisted that France should have been the last nation to get hit, seeing as that country had pretty much opposed all aspects of the War on Terror.

But that wasn’t really the point. A spokesman for the Islamic Army of Aden said, “We would have preferred to hit a U.S. frigate, but no problem because they are all infidels.”

“No problem. They are all infidels,” Steyn repeated. “When people make certain statements and their acts conform to those statements I tend to take them at their word. As Hussein Massawi, former leader of Hezbollah, neatly put it, ‘We are not fighting so that you will offer us something. We are fighting to eliminate you.’”

The stakes are that high, said Steyn: “It is absurd: how can the most advanced society in human history fall to a bunch of ignorant death cultists? Well, who do you think advanced societies do fall to? Something worse, something barbarous, something that’s prepared to fight when you’re not.”






Video resources to learn more about radical Islam



Farewell Israel

Farewell Israel: Bush, Iran and the Revolt of Islam – A fascinating and frightening look at the history, ideology and goals of Islam, Farewell Israel provides a fast-paced overview of the religion itself, its origin and explosion out of Arabia in A.D. 632 to conquer much of the known world in its first 1,000 years of existence.

Perhaps most controversial is the documentary’s assertion that the West, including Israel, has often failed to understand the true nature of Islam. According to the film, the challenge facing the West is not merely a radical form of Islam but the religion itself. Simply put, what the U.S. and other democracies are facing is a revival of true Islam, which had receded during the ascension of Western economic and military power during the last three centuries.

Filled with informative, state-of-the-art computer graphics and rare video footage, this two-and-a-half-hour film is a top-rate primer about Islam that is sure to be engaging for small gatherings, church groups and older schoolchildren.

For ordering information, visit
www.farewellisrael.com.



Islam In America


Islam in America – This DVD, produced by Calvary Chapel Chino Hills in Chino Hills, California, is taken from a speech given at the church by Brigitte Gabriel, a Lebanese immigrant who is now a U.S. citizen. Gabriel was forced to leave with her parents after militant Muslim fundamentalists occupied parts of the country during the Lebanese Civil War.

Gabriel’s impassioned speech is riveting and powerful, as she uses her own experiences to warn the West – and especially America – that Islamofascists will not stop until all nations submit to Islamic law.

The DVD provides a harrowing view of Muslim fundamentalism and a stark contrast between it and the very different worldview which underlies Western culture, including the nation of Israel.

Gabriel, who has spoken on this topic on CNN and Fox as well as in numerous public venues, founded Act for America (
www.actforamerica.org) as a vehicle for promoting the truth concerning Islamic fundamentalism. She has also written a book, Because They Hate, detailing her life’s story and her warning to the West.


The DVD can be ordered directly from the church’s Web site, www.calvarycch.org, or by phone at 909-393-7100.

Reviews by Ed Vitagliano


http://www.onenewsnow.com/Journal/stories.aspx?id=73891




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Tuesday, May 20, 2008

 

Showdown With Islamic Militants (in Indonesia)

Showdown With Islamic Militants (in Indonesia)

May 20, 2008: Islamic radicals continue pushing the government to drop the constitutional guarantees of religious freedom, and legalize persecution of any religion considered an “insult to Islam.” Recent attacks on the Islamic Ahmadiyah sect, which has 200,000 members in Indonesia, are used as a cause for the agitation. The sect has been active in Indonesia for about 80 years, and is one of dozens of varieties of Islam practiced here. But the other sects are just adaptations of pre-Islamic religious practices to Islam. These also offend Islamic conservatives, but are more difficult to get banned.

Islamic radicals demand that the government declare Ahmadiyah illegal. Ahmadiyah was founded in Pakistan over a century ago, and is banned there. The government banned Ahmadiyah, but now has to reconsider because of the constitutional issues, and the fears of the 20 percent of Indonesians who are not Moslem, and the majority of Indonesian Moslems who practice versions of Islam that would not pass muster with Islamic conservatives. The government was heavily criticized at home and abroad for the Ahmadiyah banning, especially with the recent burnings of Ahmadiyah mosques. The Islamic radicals are using the Ahmadiyah issue as a rallying point, and threaten widespread violence is the government does not enforce the ban. The government, which has tried hard to avoid offending the Islamic conservatives, now must reconsider that policy, as it is being backed into a corner by Islamic radicals.

May 18, 2008: East Timor, a former Portuguese colony, signed a military agreement with seven other Portuguese speaking country to receive military training. After six years of independence, East Timor is a political and economic wreck, with no place to go but up. Or so the locals hope.

May 6, 2008: Another top Islamic terrorist, Faiz Fauzan, was arrested. He was involved in Jemaah Islamiya bombings three years ago. The local backlash against Islamic terrorism has shattered Jemaah Islamiya, leaving most of its key members more concerned with avoiding arrest, than in planning more attacks. Most top Jemaah Islamiya people appear to have fled the country, seeking refuge in Malaysia, the Philippines, the Persian Gulf, and even Pakistan.

May 5, 2008: In West Timor, Indonesian police arrested four East Timor rebel soldiers, and sent them back to East Timor in handcuffs. The four were involved in the recent attempt to kill the president of East Timor.

May 2, 2008: Violence flared up in the Malukus, where two churches and over a hundred homes were burnt as Christians and Moslems fought in a land dispute. Several hundred police showed up and separated the armed men from the two villages. Such land disputes are common in this part of the world, but add in religion and things get really violent. This incident ended up with three dead and several dozen wounded.

http://www.strategypage.com/qnd/indones/articles/20080520.aspx

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Tuesday, December 11, 2007

 

JIHADI MUSLIMS ON MUSLIMS MASSACRES IN ALGERIA, AGAIN

JIHADI MUSLIMS ON MUSLIMS MASSACRES IN ALGERIA,AGAIN


Car Bombs in Algeria Kill at Least 22
http://ap.google.com/article/ALeqM5h3B00NNqF4cgjKO8-SbMGRYmMRxwD8TFDRRO0
The Associated Press

Algeria has been battling Islamic insurgents since the early 1990s, when the army canceled the second round of the country's first multiparty elections, ...
Glance of recent attacks in Algeria International Herald Tribune
http://www.iht.com/articles/ap/2007/12/11/africa/AF-GEN-Algeria-Attacks.php

Algeria bombing stirs new fears of Al Qaeda-aligned terrorist group Christian Science Monitor
http://www.csmonitor.com/2007/1211/p99s01-duts.html

Algeria Bombs Kill 62; Government Blames Al-Qaeda Linked Group Bloomberg
http://www.bloomberg.com/apps/news?pid=20601087&sid=axRmDvsSzxqw&refer=home

Twin Car Bombs Kill More Than 60 in Algeria Voice of America

Al-Qaida wing for North Africa says it's behind Algiers
blasts

International
Herald Tribune -

AP CAIRO, Egypt: The North African branch of al-Qaida said in an
Internet posting it was behind the bombings in the Algerian capital on Tuesday,
claiming also that 110 people were killed in the attacks carried out by two
suicide bombers.

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Sunday, November 04, 2007

 

The Future of the [global] War on [Islamic] Terror that the Media Isn't Reporting

The Future of the [global] War on [Islamic] Terror that the Media Isn't Reporting

http://www.foxnews.com/story/0,2933,307678,00.html ^ Nov. 2007

This week the Pentagon released official figures on how dramatically the security situation has improved in Iraq. Terrorist attacks, secular violence, road-side bombings, Iraqi civilian deaths and U.S. casualties are all down. The announcement received scant notice from the so-called mainstream media. About the only news from the global war on radical Islamic terror to receive less attention this week was the erroneously headlined story on the Associated Press wire: “Army Captain from Fort Lewis, WA, Drowns in the Philippines.” The item immediately captured my attention for two reasons. First, the struggle against Islamic terror in the Philippines is the topic of this week’s episode of War Stories on FOX News Channel. Second, but of greater import, while shooting this documentary, we lived in the field with U.S. and Filipino Special Operations troops working to eliminate the Abu Sayyaf and Jemiah Islamiyah — terror groups closely affiliated with Al Qaeda.


(Excerpt) Read more at http://www.foxnews.com/story/0,2933,307678,00.html ...

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Tuesday, July 03, 2007

 

(Got Sharia?) 12 killed, 140 injured in clashes at Pakistan mosque

Sunday, March 11, 2007

 

Dry blamed [by Islamic cleric] on 'faithless Aussies' [hey, remember the Tsunami on Muslims?]

Dry blamed [by Islamic cleric] on 'faithless Aussies' [hey, remember the Tsunami on Muslims?]
http://www.news.com.au/heraldsun/story/0,,21359123-661,00.html
A LEADING Muslim cleric blamed the drought, climate change, pollution on Australians' lack of faith in Allah.

Radical sheik Mohammed Omran told followers at his mosque out-of-control secular scientific values caused environmental disaster.

"The fear of Allah is not there. So we have now a polluted earth, a polluted water, a wasteland".

clerics railing against "evil" democracy, vilifying Jews, Christians and encouraging jihad and polygamy.

popular DVD... foreign sheik exhorts Muslims to take control of Australia by out-breeding non-believers.

British-based Sheik Abdul Raheem Green forbade Muslims from having fewer than four children so Australia would become Islamic state.

Behind closed doors of Melbourne mosques,bookshops, sheiks push for Sharia law, declare Islam at war with "sick" West, gloat September 11 boosted Muslim numbers.

Many CDs DVDs feature London sheik Abdul Raheem Green, who's on Australian Government watchlist. he tells his audience to Islamise Australia through a Muslim baby boom.

"The birth rate in the Western countries is going down. they don't want to have babies," Sheik Green.

"So don't you think, Muslim brothers and sisters, we've got a bit of an opportunity here? They're not having babies any more. So what if, instead, we have the babies?

"In Canada one in three or one in four children being born is Muslim. What does that do to the demographic shift of a Muslim population in 20 years' time?

"To say I'm going to have two or three children and that's it -- that's not allowed. The way we overcome the people is through our numbers." ...

He said only a third of local Islamic community were real Muslims trying "to change Australia, to make it act better according to God".

Preston mosque imam... Mohammad Aboueid, told followers to put prayer above paying of taxes, that Islam would prevail over all other religions.


Asides from the Tsumani that has hit so many Muslims, We can make a long list of the earthquakes in Pakistani- Muslim Kashmir, in the Islamic republic of Iran, in Muslim Turkey, hunger among African Muslims, etc.

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Tuesday, February 20, 2007

 

The New, Improved, Less Ghastly, Terrorists (re: 100,000 civilians slaughtered by Muslim militants)

The New, Improved, Less Ghastly, Terrorists (re: 100,000 civilians slaughtered by Muslim militants)

http://www.strategypage.com/qnd/algeria/articles/20070219.aspx

The New, Improved, Less Ghastly, Terrorists

February 19, 2007

Many Algerians are demanding harsher treatment of Islamic terrorists. Over 100,000 civilians were slaughtered by Islamic terrorists in the last fifteen years...


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Thursday, February 01, 2007

 

Daveed's Book 'My Year Inside Radical Islam'

Daveed's Book 'My Year Inside Radical Islam'

http://www.frontpagemag.com/Articles/ReadArticle.asp?ID=26697

My Year Inside Radical Islam
By Jamie Glazov
FrontPageMagazine.com January 31, 2007



Frontpage Interview's guest today is Daveed Gartenstein-Ross, a counterterrorism consultant. He frequently appears as an analyst on ABC, the Fox News Channel, MSNBC, al-Jazeera, and talk radio, and writes for publications that include Reader's Digest, Commentary, The Weekly Standard, and The Wall Street Journal Europe. Gartenstein-Ross's rise in the field has been aided by a very unusual background: born into a Jewish family, Daveed converted to Islam while in college, and his first job after college was with the Al Haramain Islamic Foundation, an international Wahhabi charity that proved to be an al-Qaeda financier. Daveed's new book, My Year Inside Radical Islam, documents his time working at Al Haramain.



Preview Image




FP: Daveed Gartenstein-Ross, welcome to Frontpage Interview.





Gartenstein-Ross: Thanks, Jamie. It's an honor to join you. I actually published my very first article about radical Islam in FPM. Although that was just a little over two years ago, it feels like ages have gone by since then.





FP: Tell us a bit about your youth and how you ended up converting to Islam.





Gartenstein-Ross: I had an idiosyncratic religious upbringing. My parents were New Age hippie Jews with syncretistic beliefs: when I was growing up, artwork of Jesus graced our living room and a small statue of Buddha stood in the backyard. My parents thought that truth and wisdom could be found in all spiritual traditions.





Some of my early debates with Christian friends triggered spiritual questions for me. I struggled most with the "liar, lunatic, or Lord?" argument first advanced by C.S. Lewis in his classic work Mere Christianity but popularized for college age readers by Josh McDowell. The argument was that there were only three possible things Jesus could be: a liar, a lunatic, or the Lord. Since Jesus claimed to be God in the New Testament, you had to either accept his divinity or else believe that Jesus had absolutely nothing to offer -- since he was either lying or deluded about an issue as fundamental as the nature of God. By the time I was a junior in college, I had a couple of brushes with death that made my spiritual questions particularly intense. I started to learn about Islam at that time, through a college friend, al-Husein Madhany. I felt myself attracted to the faith, and it seemed to answer the "liar, lunatic, or Lord?" argument by posing a fourth alternative: Jesus was a prophet with a close relationship with God, but he had never claimed divinity. Rather, his words were distorted over time.





FP: So what was the process of radicalization inside Al Haramain, the radical Islamic charity you worked for? And how did it happen that teachings that you once held as abhorrent eventually struck you as compelling?





Gartenstein-Ross: When I took the job, I assumed that I wouldn't see eye-to-eye with my coworkers on some spiritual matters, but that we could simply agree to disagree. Little did I realize that my ideas would instead fall into line with theirs. There were a number of reasons for this. I felt a great deal of peer pressure to accept radical conclusions. I complied more and more with external manifestations of the faith (growing a beard, eating only with my right hand, rolling my pants legs up above my ankles, refusing to pet a dog or shake hands with women) that were themselves not radical, but coupled with the prevalent teachings inside Al Haramain pushed me in a radical direction. The biggest factor, however, was that over time I became persuaded intellectually by the theological case advanced by my coworkers and the visiting scholars who frequently joined us.





FP: Can you give us some insights into other converts who became radicalized (i.e. Adam Gadahn, John Walker Lindh, etc.)? Are there parallels to your story?





Gartenstein-Ross: There are parallels to both Gadahn and Lindh. We all had fairly unusual religious upbringings and were looking for spiritual answers. Like both of them, one of the key elements in my radicalization was adopting a legalistic interpretation of the faith that became increasingly rigid. Raffi Khatchadourian's excellent New Yorker article on Adam Gadahn outlines his spiritual development. After his conversion, Gadahn joined a small Islamic "discussion group" that was quite legalistic. Zena Zeitoun, a black convert to Islam, told Khatchadourian: "Everything was haram [prohibited by Islamic law] to them in the United States. If they saw a girl walking down the street in a short skirt, that's haram. If they saw you with a beer bottle in your hand, that's haram. If they saw a man and a woman holding each other, that's haram. Everything was haram to them."





A key moment that, for me, was the bridge to accepting a fully legalistic interpretation of Islam was when I stopped listening to music -- something that many conservative Muslims regard as haram. This was not easy: I had loved music ever since I was a kid, and had an enormous CD collection. But after wrestling with the issue, I decided that I would stop listening to music, and even broke in half a favorite mixed tape from college. For Adam Gadahn, the moment that he stopped listening to music came very early in his spiritual development -- and it must have been very difficult for him, as he had been a death metal afficianado, and even a musician of sorts.





John Walker Lindh's fascinating Usenet postings (as doodoo@hooked.net) also reveal him becoming legalistic, as well as increasingly agitated by theological deviance. In July 1996, he asks in alt.religion.islam if musical instruments are actually haram. In May of the following year, he explodes at a Five Percenter (a member of an offshoot of the Nation of Islam that teaches that the black man is God) who claimed that the rapper Nas was a god: "Is Nas indeed a 'god'? If this is so, then why is he susceptable [sic] to sin and wrongdoing? Why does he smoke blunts, drink moet, fornicate, and make dukey music? Why is it if he is a 'god' that one day he will die? That's a rather pathetic 'god' if you ask me." By July 1997, Lindh was offering to sell his entire music collection.





FP: What are your thoughts about how radical leadership can drastically alter the dynamics in a Muslim community? Take, for example, the case of the community in Ashland, Oregon.





Gartenstein-Ross: Radical leadership can have a tremendous impact on the dynamics of the community. This happened in Ashland when the local group developed a relationship with the Al Haramain Islamic Foundation, and was dependent on Saudi money. A radical message was reflected in the literature that we distributed, and was amplified by the visiting scholars who would give sermons and teach classes. Members of Ashland's Muslim community who were there before the group became affiliated with Al Haramain tell me that local practices shifted in a markedly conservative direction after that connection was made.





Incidentally, there is still a Muslim community in Ashland. My understanding, based on discussions with local Muslims whom I trust, is that radical elements are no longer influential there.





FP: Share with us your climb out of radicalism and conversion to Christianity.





Gartenstein-Ross: If there's one thing that working for a Wahhabi charity can do for you, it is make you step back and rethink your religious views. In the summer of 2000, after my first year of law school, I found that I missed the tolerant, idealized version of Islam that I once practiced. But by this time my views on faith had shifted: I no longer saw the purpose of religion as forging a relationship with God that felt comfortable, but instead believed that I needed to truly understand the relationship that God wanted with me. I began that summer studying the Qur'an, the ahadith (Muhammad's recorded sayings and doings), and trying to revisit whether the moderate version of the faith that I once knew was indeed viable. Midway through the summer, during a stroll through Washington Square Park, I was struck by the realization that perhaps I hadn't found the truth in Islam. When the faith seemed to answer my spiritual questions, it was because those were the answers I had been looking for. It was then that I began to examine the arguments for Christianity with a far more open mind. I became a Christian before the end of the year.





FP: Do you have a story or two for us about how other people who became radicalized as Muslims have had to reconstruct their faith?





Gartenstein-Ross: Yes, there are a lot of people who have been radicalized who end up reconstructing their faith. Some leave Islam for another religion, as I did. Others reconstruct their faith and remain Muslim, but with a transformed practice. My college friend al-Husein Madhany drifted toward radical Islam at the same time I did. Today he remains a devout Muslim, but his practice of Islam is quite different. He again has a moderate practice, and I'm happy to say, is again the same friend who once meant so much to me. There's another Muslim with whom I discussed my book within the past few months who said that my story resonated with her: that she too at one point held radical views, but was able to reconstruct her faith and emerge with a moderate practice. These kind of discussions help give me hope.





FP: So what is the best way we can fight this terror war in an ideological sense? What is the most effective way we can help those Muslims who seek to fight the fanaticism within their religion?





Gartenstein-Ross: This is a critical question, one where I don't think the answer is obvious. In fact, I think the answer is both sufficiently non-obvious and also sufficiently important that I may devote my next book to exploring it.





Rather than attempt to prescribe at this point the best way to help Muslims fight fanaticism within their religion, I'll address the first part of your question: how do we fight the terror war in an ideological sense? There is a critical first step that most policymakers, analysts, and journalists haven't taken: understanding the importance of ideology to this conflict, and really seeking to understand the ideology of radical Islam. As the people charged with making decisions come to better understand this ideology, they will be able to adopt more informed policies. But almost five and a half years after 9/11, I'm disappointed that many critical decision-makers haven't developed even a basic understanding. The fact that important counterterrorism officials don't even know which groups are Sunni and Shia is indicative of the fact that many people charged with defending our national security are in fact committing professional malpractice.





FP: Daveed Gartenstein-Ross, thank you for joining Frontpage Interview.





Gartenstein-Ross: It has been a pleasure to join you, Jamie.





*





To read the Dinesh D'Souza-Jamie Glazov debate, click here.



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